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This means that we may include adverts from us and third parties based on our knowledge of you. The two are thus reconciled and Saul recognises David as his successor. A similar passage occurs in 1 Samuel 26, when David is able to infiltrate Saul's camp on the hill of Hachilah and remove his spear and a jug of water from his side while he and his guards lie asleep.

In this account, David is advised by Abishai that this is his opportunity to kill Saul, but David declines, saying he will not "stretch out [his] hand against the Lord's anointed". Achish permits David to reside in Ziklag , close to the border between Gath and Judea, from where he leads raids against the Geshurites , the Girzites and the Amalekites , but leads Achish to believe he is attacking the Israelites in Judah, the Jerahmeelites and the Kenites.

Achish believes that David had become a loyal vassal , but he never wins the trust of the princes or lords of Gath, and at their request Achish instructs David to remain behind to guard the camp when the Philistines march against Saul.

With the death of Saul's son, the elders of Israel come to Hebron and David is anointed king over all of Israel. His fame increase as a result, earning the praise of figures like king Toi of Hamath , Hadadezer's rival.

During a siege of the Ammonite capital of Rabbah , David remains in Jerusalem. He spies a woman, Bathsheba , bathing and summons her; she becomes pregnant. Uriah does not visit his wife, however, so David conspires to have him killed in the heat of battle. David then marries the widowed Bathsheba. Would I had died instead of you, O Absalom, my son, my son! When David is old and bedridden, Adonijah , his eldest surviving son and natural heir, declares himself king.

The Book of Samuel calls David a skillful harp lyre player [87] and "the sweet psalmist of Israel. Psalm 34 is attributed to David on the occasion of his escape from Abimelech or King Achish by pretending to be insane. Must this man come into my house? David is an important figure in Rabbinic Judaism , with many legends around him. According to one tradition, David was raised as the son of his father Jesse and spent his early years herding his father's sheep in the wilderness while his brothers were in school.

David's adultery with Bathsheba is interpreted as an opportunity to demonstrate the power of repentance, and the Talmud states that it was not adultery at all, quoting a Jewish practice of divorce on the eve of battle. Furthermore, according to Talmudic sources, the death of Uriah was not to be considered murder, on the basis that Uriah had committed a capital offense by refusing to obey a direct command from the King.

God ultimately forgave David and Bathsheba but would not remove their sins from Scripture. In Jewish legend , David's sin with Bathsheba is the punishment for David's excessive self-consciousness who had besought God to lead him into temptation so that he might give proof of his constancy as Abraham, Isaac, and Jacob who successfully passed the test whose names later were united with God's, while David eventually failed through the temptation of a woman.

According to midrashim , Adam gave up 70 years of his life for the life of David. His piety was said to be so great that his prayers could bring down things from Heaven. The Messiah concept is fundamental in Christianity. Originally an earthly king ruling by divine appointment "the anointed one", as the title Messiah had it , in the last two centuries BCE the "son of David" became the apocalyptic and heavenly one who would deliver Israel and usher in a new kingdom.

This was the background to the concept of Messiahship in early Christianity, which interpreted the career of Jesus "by means of the titles and functions assigned to David in the mysticism of the Zion cult, in which he served as priest-king and in which he was the mediator between God and man". The early Church believed that "the life of David foreshadowed the life of Christ; Bethlehem is the birthplace of both; the shepherd life of David points out Christ, the Good Shepherd ; the five stones chosen to slay Goliath are typical of the five wounds ; the betrayal by his trusted counsellor, Ahitophel , and the passage over the Cedron remind us of Christ's Sacred Passion.

Many of the Davidic Psalms, as we learn from the New Testament, are clearly typical of the future Messiah. In European Christian culture of the Middle Ages , David was made a member of the Nine Worthies , a group of heroes encapsulating all the ideal qualities of chivalry. His life was thus proposed as a valuable subject for study by those aspiring to chivalric status.

This aspect of David in the Nine Worthies was popularised firstly through literature, and was thereafter adopted as a frequent subject for painters and sculptors. David was considered as a model ruler and a symbol of divinely-ordained monarchy throughout medieval Western Europe and Eastern Christendom. David was perceived as the biblical predecessor to Christian Roman and Byzantine emperors and the name "New David" was used as an honorific reference to these rulers.

When David killed Goliath, God granted him kingship and wisdom and enforced it Q David was made God's " vicegerent on earth" Q and God further gave David sound judgment Q ; Q—24 , Q26 as well as the Psalms , regarded as books of divine wisdom Q ; Q The birds and mountains united with David in uttering praise to God Q ; Q ; Q , while God made iron soft for David Q , [] God also instructed David in the art of fashioning chain mail out of iron Q ; [] this knowledge gave David a major advantage over his bronze and cast iron -armed opponents, not to mention the cultural and economic impact.

Together with Solomon, David gave judgment in a case of damage to the fields Q and David judged the matter between two disputants in his prayer chamber Q— Since there is no mention in the Quran of the wrong David did to Uriah nor any reference to Bathsheba , Muslims reject this narrative. Muslim tradition and the hadith stress David's zeal in daily prayer as well as in fasting.

His voice is described as having had a captivating power, weaving its influence not only over man but over all beasts and nature, who would unite with him to praise God.

Biblical literature and archaeological finds are the only sources that attest to David's life. Some scholars have concluded that this was likely compiled from contemporary records of the 11th and 10th centuries BCE, but that there is no clear historical basis for determining the exact date of compilation.

Old Testament scholar Graeme Auld contends that further editing was done even after then—the silver quarter-shekel which Saul's servant offers to Samuel in 1 Samuel 9 "almost certainly fixes the date of the story in the Persian or Hellenistic period" because a quarter-shekel was known to exist in Hasmonean times.

Biblical evidence indicates that David's Judah was something less than a full-fledged monarchy: it often calls him negid , meaning "prince" or "chief", rather than melek , meaning "king"; the biblical David sets up none of the complex bureaucracy that a kingdom needs even his army is made up of volunteers , and his followers are largely related to him and from his small home-area around Hebron.

Beyond this, the full range of possible interpretations is available. A number of scholars consider the David story to be a heroic tale similar to King Arthur 's legend or Homer 's epics, [] [] whereas others think that such comparisons are questionable.

The instance in the Book of Jashar , excerpted in Samuel 2 , where David "proclaims that Jonathan's love was sweeter to him than the love of a women", has been compared to Achilles ' comparison of Patroclus to a girl and Gilgamesh 's love for Enkidu "as a woman".

Some other studies of David have been written: Baruch Halpern has pictured David as a brutal tyrant, a murderer and a lifelong vassal of Achish , the Philistine king of Gath; [] Steven McKenzie argues that David came from a wealthy family, was "ambitious and ruthless" and a tyrant who murdered his opponents, including his own sons. Baden has described him as "an ambitious, ruthless, flesh-and-blood man who achieved power by any means necessary, including murder, theft, bribery, sex, deceit, and treason.

Dever described him as "a serial killer". Jacob L. Wright has written that the most popular legends about David, including his killing of Goliath, his affair with Bathsheba, and his ruling of a United Kingdom of Israel rather than just Judah, are the creation of those who lived generations after him, in particular those living in the late Persian or Hellenistic periods.

Isaac Kalimi wrote about the tenth century BCE that: "Almost all that one can say about King Solomon and his time is unavoidably based on the biblical texts. Nevertheless, here also one cannot always offer conclusive proof that a certain biblical passage reflects the actual historical situation in the tenth century BCE, beyond arguing that it is plausible to this or that degree.

Besides the two steles, Bible scholar and Egyptologist Kenneth Kitchen suggests that David's name also appears in a relief of Pharaoh Shoshenq , who is usually identified with Shishak in the Bible.

The relief is damaged and interpretation is uncertain. Of the evidence in question, John Haralson Hayes and James Maxwell Miller wrote in "If one is not convinced in advance by the biblical profile, then there is nothing in the archaeological evidence itself to suggest that much of consequence was going on in Palestine during the tenth century BCE, and certainly nothing to suggest that Jerusalem was a great political and cultural center.

In , Israel Finkelstein and Neil Asher Silberman stated that the archaeological evidence shows that Judah was sparsely inhabited and Jerusalem no more than a small village. The evidence suggested that David ruled only as a chieftain over an area which cannot be described as a state or as a kingdom, but more as a chiefdom, much smaller and always overshadowed by the older and more powerful kingdom of Israel to the north.

Dever, the reigns of Saul , David and Solomon are reasonably well attested, but "most archeologists today would argue that the United Monarchy was not much more than a kind of hill-country chiefdom". Lester L. Grabbe wrote in that: "The main question is what kind of settlement Jerusalem was in Iron IIA: was it a minor settlement, perhaps a large village or possibly a citadel but not a city, or was it the capital of a flourishing — or at least an emerging — state?

Assessments differ considerably …" [] Isaac Kalimi wrote in that: "No contemporaneous extra-biblical source offers any account of the political situation in Israel and Judah during the tenth century BCE, and as we have seen, the archaeological remains themselves cannot provide any unambiguous evidence of events.

Mazar supports this dating with a number of artifacts; including pottery, two Phoenician-style ivory inlays, a black-and-red jug, and a radiocarbon dated bone, estimated to be from the 10th century.

Dever have also argued in favour of the 10th century BCE dating and have responded to challenges against it. According to Mazar, this would prove that an organized state did exist in the 10th century. Mazar cannot necessarily be considered as retrieved in situ. Excavations at Khirbet Qeiyafa by archaeologists Yosef Garfinkel and Saar Ganor found an urbanized settlement radiocarbon dated dating to the 10th century, which supports the existence of an urbanised kingdom.

Following such discovery, the Israel Antiquities Authority stated, "The excavations at Khirbat Qeiyafa clearly reveal an urban society that existed in Judah already in the late eleventh century BCE. It can no longer be argued that the Kingdom of Judah developed only in the late eighth century BCE or at some other later date.

In , Avraham Faust and Yair Sapir stated that a Canaanite site at Tel Eton, about 30 miles from Jerusalem, was taken over by a Judahite community by peaceful assimilation, and transformed from a village into a central town at some point in the late 11th or early 10th century BCE.

This transformation used some ashlar blocks in construction, which they argued supports the United Monarchy theory. For a considerable period, starting in the 15th century and continuing until the 19th, French playing card manufacturers assigned to each of the court cards names taken from history or mythology.

In this context, the King of spades was often known as "David". Miniature from the Paris Psalter : David in the robes of a Byzantine emperor. Matteo Rosselli The triumphant David. King David playing the harp, ceiling fresco from Monheim Town Hall , home of a wealthy Jewish merchant. King David, stained glass windows from the Romanesque Augsburg Cathedral , late 11th century. Depicts Sir Henry Taylor , From Wikipedia, the free encyclopedia.

Biblical figure and Israelite monarch. For other uses, see David disambiguation and King David disambiguation. King David in Prayer , by Pieter de Grebber c. See also: Genealogy of Jesus and Davidic line. Main article: David in Islam. See also: Historicity of the Bible. Rembrandt , c. ISBN Archived from the original on Retrieved Josephus' Interpretation of the Books of Samuel. Johannes; Ringgren, Helmer Theological Dictionary of the Old Testament. A Psychoanalytic History of the Jews. Fairleigh Dickinson University Press.

National Geographic. Yerushalmi ed. Seder Olam Rabba in Hebrew. Gil Publishers, in affiliation with the Haredi Youth Organization. OCLC Seder Olam Zutta , p. The Times of Israel. Oxford Islamic Studies. Encyclopaedia Islamica. And the three sons of Zeruiah were Abishai, Joab, and Asahel". Wipf and Stock Publishers. Archived from the original on — via Google Books.

In Whiston, William ed. Antiquities of the Jews. Thomas Nelson. Bible Gateway. Richards Bible Reader's Companion. David C Cook. Series VIII. CSS Publishing. Zucker Campbell Eerdmans Publishing. Koenig Isn't This Bathsheba? Joshua to Chronicles: An Introduction. Westminster John Knox Press. Bible Hub. Salem Web Network.

Cambridge Bible for Schools and Colleges. Evans; William W. Wixom, eds. Metropolitan Museum of Art. Retrieved — via Internet Archive. II Samuel. Kyle McCarter, Jr. New York: Doubleday. The Bible and Interpretation. R, The Legends of the Jews.

Philadelphia: Jewish Publication Society. The Oxford Illustrated History of Christianity. Augsburg , Patrick Catholic Church, Washington, D. Lindsay of the Mount Roll. Edinburgh, W. A Survey of the Old Testament 3rd ed. Grand Rapids: Zondervan. The events of the book took place in the last half of the eleventh century and the early part of the tenth century BC, but it is difficult to determine when the events were recorded. There are no particularly persuasive reasons to date the sources used by the compiler later than the events themselves, and good reason to believe that contemporary records were kept cf.

The history of Palestine and of its peoples is very different from the Bible's narratives, whatever political claims to the contrary may be. Mesmerized by the literary quality of much of the writing in 1 and 2 Samuel—it is in truth a damned good story! Archived from the original PDF on July American Friends of Tel Aviv University.

King David: A Biography. The New York Times. The Ancient Near East, c. New York: Routledge. It removes the only archeological evidence that there was ever a united monarchy based in Jerusalem and suggests that David and Solomon were, in political terms, little more than hill country chieftains, whose administrative reach remained on a fairly local level, restricted to the hill country.

Speaking of Samaria: "The scale of this project was enormous. Biblical Archaeology Society. The stories of Solomon are larger than life. According to the stories, Solomon imported , workers from what is now Lebanon. Well, the whole population of Israel probably wasn't , in the 10th century. Everything Solomon touched turned to gold. In the minds of the biblical writers, of course, David and Solomon are ideal kings chosen by Yahweh.

So they glorify them. Now, archeology can't either prove or disprove the stories. But I think most archeologists today would argue that the United Monarchy was not much more than a kind of hill-country chiefdom. It was very small-scale. By Lester L. Archaeology and the biblical narrative: the case of the United Monarchy.

Full text. On the Reliability of the Old Testament. Hadashot Arkheologiyot: Excavations and Surveys in Israel. Israel Antiquities Authority. Tel Aviv. S2CID Archived PDF from the original on Not Yet. Dorling Kindersley. Retrieved — via Google Books. In Exum, Jo Cheryl ed. The Boston Globe. The Washington Post. Financial Times. Encyclopedia of Television Film Directors. Scarecrow Press. Hollywood's Ancient Worlds. Veja in Portuguese. Editora Abril. Thomas Tomkins: The Last Elizabethan.

Handel's Compositions". The Handel Institute. Bob Dylan: Prophet, Mystic, Poet. Little Feat website. Illustrations of the Anglo-American and French court cards.

Auld, Graeme In James D. Dunn; John William Rogerson eds. Eerdmans Commentary on the Bible. Baden, Joel Dever, William G. SBL Press. Has Archaeology Buried the Bible? Faust, Avraham; Sapir, Yair ISSN Finkelstein, Israel; Silberman, Neil Asher The Bible Unearthed. Simon and Schuster.

Gordon, Cyrus H. Hebrew Union College Annual. JSTOR Horner, Tom Westminster: John Knox Press. Knight, Douglas A In Watson E. Mills, Roger Aubrey Bullard ed.

Mercer Dictionary of the Bible. Mercer University Press. Biblical Archaeology Review. In Hershel Shanks ed. McKenzie, Steven L. Abingdon Press. Biblical History and Israel's Past. Na'aman, Nadav January—February Na'aman, Nadav Pfoh, Emanuel Pioske, Daniel David's Jerusalem: Between Memory and History. Routledge Studies in Religion. Redford, Donald B. Egypt, Canaan, and Israel in Ancient Times. Princeton University Press. Alexander, David; Alexander, Pat, eds.

Eerdmans' Handbook to the Bible New rev. Grand Rapids, Mich. Alter, Robert Bergen, David T. Breytenbach, Andries

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